Concerning Christian Freedom
How free can one be? According to Martin Luther, human beings can be fully free toward God and toward one another.
How free can one be? According to Martin Luther, human beings can be fully free toward God and toward one another.
Instead of preaching the Gospel of forgiveness and salvation by grace through faith in Christ, apart from works of the Law (Gal. 3:16), the false teachers in Galatia were peddling a religion of works based on the Law.
What studying LCMS Baptism and Confirmation trends reveals about the state of our church body and our hope for the future.
Simply put, the kingdom of the right is the Church, both in earth and heaven. In Luther’s On Temporal Authority, the reformer refers to this as “the kingdom of God.”
Since the twentieth century, Lutherans have spoken about a “two-kingdoms” doctrine to work out the relationship between church and state.
Are we asking – even expecting – an increasing number of people to use the financial equivalent of a rotary-dial phone in an era of smartphones and chip-enabled debit cards?
Even during Luther’s lifetime, a strong “antinomian” (against the Law) spirit had risen up among certain theologians who claimed that, once the Gospel regenerates the heart, the Law is no longer needed.
As we approach Reformation Day, are our churches a place where we can wrestle with questions of faith? In a time with instant access to information, the church's response to questions can help faith to grow or it can lead to isolation and uncertainty.
If you are a Lutheran, chances are that the music of Philipp Nicolai has delighted your ears and his words have flowed joyfully from your tongue.
Luther’s Reformation hymn, “Lord, Keep Us Steadfast in Your Word” (LSB 655) is one of his best known compositions. When it was published in 1542, it appeared with the subtitle, “A Children’s Hymn, to be Sung Against the Two Archenemies of Christ and His Holy Church, the Pope and Turk.”[1]
Books are like buildings. Think of them as constructed with words and thoughts rather than with bricks and mortar.
In Christ alone our lives echo Christ's humility. Youth demonstrated this through service at the Gathering. Continue to be an echo at home.
Luther said, “The cross alone is our theology.” Another way to say this is Solus Christus, or “Christ alone” saves us.
Reflecting on the 2016 LCMS Youth Gathering, giving thanks to God and asking for continued prayers.
Who are we? We are children of God. Why are we there? Because God called us.