Luther on the Transfiguration
To consider Christ’s glorious Transfiguration on its own is eye-opening; to hear how Luther describes this glory as yours nearly bursts the eyes from their sockets, bringing hope to the Christian heart.
To consider Christ’s glorious Transfiguration on its own is eye-opening; to hear how Luther describes this glory as yours nearly bursts the eyes from their sockets, bringing hope to the Christian heart.
When Martin Luther prepared the text of the Small Catechism, he included a list of duties that people in various callings and stations in life have, as both a command and blessing from God.
Martin Luther was born in Eisleben on November 10, 1483 to Hans and Margarethe Luder. Whereas Luther’s mother was from an economically prosperous family, his father was from more humble origins. His family was nevertheless...
The Bible is dripping with verses which teach that the Triune God - the Father, Son, and Holy Spirit - created all things and that this same God has redeemed us from sin, death, and hell through the blood of the incarnate Son.
he friendship and partnership of these two men towered above any other relationship in Wittenberg or beyond. Of the seven documents contained in the Book of Concord, three were written by Melanchthon and three by Luther.
What was conversation like around the dining table in Martin and Katie Luther's home? What was talked about? Was it always theology? In the Table Talks we're given a glimpse...
The most enduring symbol of the Lutheran Reformation is the seal that Luther himself designed to represent his theology. By the early 1520s, this seal begins to appear on the title page of Luther’s works.
Following in the footsteps of St. Paul, Luther and the Reformers sought true peace and unity in the Church through the pure proclamation of the Gospel.
Those who have read Luther’s public writings might have a certain perception of what they would expect his other works to look like. However, Luther was also a very prolific writer of private letters.
In Galatians 5:16-17 St. Paul describes the conflict, within the believer, between the flesh and the Spirit, which are opposed to each other. Luther writes, “When someone becomes aware of this battle of the flesh...
Instead of preaching the Gospel of forgiveness and salvation by grace through faith in Christ, apart from works of the Law (Gal. 3:16), the false teachers in Galatia were peddling a religion of works based on the Law.
Simply put, the kingdom of the right is the Church, both in earth and heaven. In Luther’s On Temporal Authority, the reformer refers to this as “the kingdom of God.”
Since the twentieth century, Lutherans have spoken about a “two-kingdoms” doctrine to work out the relationship between church and state.
In chapter 4 of Galatians, St. Paul uses Sarah and Hagar to illustrate that salvation comes not by works of the law, but according to the promise of God. In the final verse...
The propensity of the sinner is to trust in the visible works of the Law; to place our confidence in our own deeds, rather than the saving act of Jesus’ death and resurrection.