Luther’s Hauspostille
Picture yourself sitting in Luther’s house. It’s Sunday, late in the day and many others are gathered with you in the old Augustinian monastery-turned-parsonage in Wittenberg. Around you sits...
Picture yourself sitting in Luther’s house. It’s Sunday, late in the day and many others are gathered with you in the old Augustinian monastery-turned-parsonage in Wittenberg. Around you sits...
Wartburg Castle was a hunting castle that belonged to the ducal family of Saxony. To the present day, it lies in the Thuringian forest in north-central Germany.
In his lectures on Genesis, Luther marvelously describes the nature of faith and believing. Abraham was justified by faith (Rom. 4:1-6). He believed the extraordinary promises of the Lord and the Lord counted it to him as righteousness (Gen. 15:6). The same is true for you.
Martin Luther actually produced two different orders of baptism. The first Order of Baptism was published in 1523. It was basically a translation of the existing Latin rite into German, with a few minor changes, mainly the addition of the Flood Prayer. This order was revised in 1526, primarily by simplifying and shortening it.
The hallmark of the Reformation is justification by faith alone. Luther emphasized this Reformation truth in his lectures on Genesis, particularly regarding the covenant of circumcision.
The radical events, compelling personalities, and exciting drama of the Reformation are brought to life in the full length documentary Martin Luther: The Idea That Changed the World.
Using pieces from “Martin Luther: Art and the Reformation”, the Rev. Dr. Matthew C. Harrison, president of The Lutheran Church-Missouri Synod teaches interesting and important facts about the Reformation in this series of short videos.
The imperial Diet of Worms of 1521 was in many respects the culmination of the first phase of the Luther’s Reformation. As opposition increased, and as he studied the Scriptures in their original languages, Luther’s departures from late medieval theology grew ever more significant.
Between 1537 and 1540, Martin Luther and his onetime colleague John Agricola fiercely debated the role of the Law in the Church.
Even before the meeting at Marburg, Martin Luther and Ulrich Zwingli had each written forcefully against the position of the other regarding whether the true body of Jesus Christ was present in the Lord’s Supper. In what came to be known as the Great Controversy, it was clear that Luther and Zwingli could not come to agreement on this doctrinal issue.
Luther’s use of Scripture to challenge the pope came to a climax in the early summer of 1519 when Luther and the renowned theologian John Eck met face to face in Leipzig to debate the main topics of contention raised by the Wittenberg theologians.
Many events were set in motion by Luther’s posting of the 95 Theses on October 31st, 1517, but ironically, not the very thing he intended. The 95 Theses were meant for theological debate, a debate that never occurred. Any expectation of a lively academic disputation was consumed by a firestorm that reached far beyond Wittenberg and Germany to the pope himself.
The burning of the bull was not something Luther did lightly, or with great pomp necessarily. He later told his friend and superior Johann von Staupitz that he did this while “trembling and praying.”
Through the Gospel our Lord Jesus Christ works faith in the hearts of men and causes them to be saved. This Luther realized and thus advocated for the tireless and ceaseless bringing of the Gospel to the people.
The Large and Small Catechisms of Dr. Luther were born of pastoral necessity. In 1528, Luther and his colleagues visited the congregations in Saxony to assess their spiritual health. Luther was horrified.